By Dennis Gruending

I travelled with my family in India in 2008 and my most useful guide was the writing of a Scot named William Dalrymple. This past spring we travelled in Syria, Lebanon and Jordan and found that Dalrymple has done it again in his book From the Holy Mountain: A Journey in the Shadow of Byzantium, which was first published in 1997. Dalrymple searched out and described Christian communities in Turkey, Syria, Lebanon, Israel (including the occupied West Bank), and Egypt. While the book is a bit dated, it remains a compelling and useful resource describing the disturbing reality that Christians are either being forced out or are leaving the countries that he profiles. The most accommodating nation in the region is Syria and even there Christians fear for their future.

Dalrymple says that the great flowering of Christianity in the Middle East began after the Roman emperor Constantine declared in the 4th century that Christianity would be the official religion of the empire. The golden age, embodied in the Byzantine Christianity, lasted for about 300 years, until the rise of Islam in the 7th century. During that time, Dalrymple writes, “the Levant was the heartland of Christianity and the centre of Christian civilization.” But he writes that Christianity is suffering “a devastating decline in the land of its birth.”

Dalrymple certainly is not anti-Muslim. He says that for centuries the predominantly Muslim countries of the Ottoman Empire practiced a far greater tolerance for Christians and Jews in their midst than Christian countries of Europe did for either Jews or Muslims. “Only in the 20th century has that tolerance been replaced by new hardening in Islamic attitudes,” Dalrymple says, adding that this is in great part due to a series of humiliations visited upon Muslim countries by the West. “Almost everywhere . . . the Christians are leaving,” he says. (Read on …)

By Dennis Gruending

I have reported previously about the National House of Prayer (NHOP) in Ottawa. As I write this, Rob and Fran Parker, the husband and wife team who lead NHOP, are planning what they describe as a prayer walk to Israel in late March into April. On March 13-14th the Parkers are also guest speakers at a Calgary conference of a group called the International Christian Chamber of Commerce.

Mr. Parker has written on the NHOP’s blog in recent weeks about his plans. “Recently God has confirmed to me it is now time to Prayer-Walk Israel,” he wrote in February. “It seems that everywhere you turn these days you are hearing that there’s a growing sense of acceleration of God’s purposes. Many Christian leaders are preaching that we have entered into the ‘Signs of the Times’ that Jesus referred to around his Second Coming. In different ways in Canada we believe we are ‘touching’ things for God’s purposes that are massive in light of the days we are living.”

This is not the first time that the Parkers believe they have been called by God to undertake a project. Ron Parker has a long association with Watchmen for the Nations, a pro-Israel Christian right group based in the U.S. and Canada. After a Watchmen gathering in 1996, Parker organized a prayer-walk from Calgary to Ottawa. He and his wife felt they were being called to set up an intercessory house of prayer in the nation’s capital. In 2004, they purchased a former convent not far from Parliament Hill for $900,000. They’ve added staff and volunteers and regularly host groups, including youth, from across the country to engage in formation as prayer leaders and also to visit select MPs. The NHOP personnel appear to have ready access to Parliament Hill. They attend Question Period, sit in on parliamentary committee meetings and lead parliamentary prayer groups. The people who organize the National Prayer Breakfast, held by parliamentarians once a year, have invited the Parkers to lead workshops following the meal.

Parker, in his blog postings, described the focus of the upcoming Israel walk in the following ways: “To pray for a preparation around the events of the Second Coming of Christ. For a blessing on all those who live in the land and on those who labour for God’s kingdom in Israel. To pray for the safety for the people of Israel as they face any possible threats of war from nations hostile to them.”  There is no mention, however, of praying for those in the region who are threatened by hostile actions at the hands of the Israeli military.

The NHOP exists within a fundamentalist and charismatic network known for its emotional and enthusiastic forms of worship, including speaking in tongues, holy laughter, and a belief in powers of prophecy and healing.  Many in the movement are Christian reconstructionists who believe that “God governs” and that government and all of society must submit to the bible’s moral principles. There are those who call this a recipe for theocracy. A good part of the ardour on display arises from a millenarian belief that we are approaching end times, when Christ will return to reward the righteous and punish sinners.

Reconstructionists believe that the return of Jews from around the world to Israel and establishing an Israeli state in 1948 were the fulfillment of a biblical prophecy, and a foreshadowing of the second coming. This unfortunate merging of biblical mythology about chosen people and nations with current political events explains the unyielding support for any and all Israeli state policies among Christian reconstructionists in the U.S. and Canada.

The NHOP first came to my attention in 2006 when it was advertising a tour to Israel in September-October of that year. The advertisement invited potential tourists to: “Ignite your passion and intercession for Israel, the land, the people for God’s end-time purposes.” The advertisement quoted Psalm 102, saying, “The appointed time to favor Zion has come.” The tour had to be cancelled because hostilities broke out between Israel and groups in Lebanon in the summer of 2006.

The Conservatives were elected in Canada in January 2006, and certain Christian groups made common cause with Canadian Jewish organizations in lobbying the Harper government to take a pro-Israel position in the conflict. The prime minister did not disappoint, when he described an Israeli campaign that took 1,000 lives as a “measured response” to the kidnapping of two Israeli soldiers. The Canadian government has since 2006 jettisoned Canada’s previous role as an honest broker in the Middle East and has tilted our foreign policy entirely in Israel’s favour, including unconditional support for the deadly invasion of Gaza in January 2009.

Canada’s pro-Israel support has now worked its way back into our domestic politics as well, in the most unpleasant of ways. Late in 2009, the Canadian International Development Agency (CIDA) abruptly withdrew funding and severed a long-standing relationship with KAIROS, an inter-church human rights group. Speaking at a conference in Jerusalem in December 2009, Jason Kenney, Canada’s immigration minister, accused KAIROS of being anti-Semitic and of supporting an economic boycott of Israel. KAIROS and its members, including Catholic, United, Anglican, and Lutheran churches, the Mennonite Central Committee and Quakers, hotly denied those claims.

Then, early in 2010 Canada’s respected Rights and Democracy organization imploded after new board members appointed by the Conservative government forced the resignation of the organization’s president Rémy Beauregard at a particularly nasty meeting. Mr. Beauregard died of a heart attack later that day. Conservative appointees to the board of Rights and Democracy accused the organization of being anti-Israel. Senior staff members have now been fired and Rights and Democracy has closed a Geneva-based office that which worked in proximity to several United Nations agencies.

The government’s ham-fisted actions against KAIROS and Rights and Democracy have sent an intended chill through Canada’s church and development communities. Question the policies of the Israeli government and you are called anti-Semitic. Question the policies of the Canadian government and you will be punished. These attacks have led others, including former Canadian diplomat Harry Stirling, to question why the kind of debate that occurs regularly within Israel about the country’s policies toward its neighbours is labelled as anti-Semitic when it occurs in Canada.

A common analysis is that in its policies and practices the Harper government is attempting to win the support of Jewish organizations and voters in this country. It may be, however, that an even more important reason for the government’s one-sided policy is its desire to appease its base among the Christian right – those who actually believe that a biblical prophecy of end times will be fulfilled by the Israeli hegemony in the Middle East.

Some of those people will gather at a weekend meeting sponsored by the International Christian Chamber of Commerce at the Hyatt Regency in Calgary on March 12-13th. They will talk about God’s plan for Israel and Rob and Fran Parker are featured as guest speakers. The ICCC advertisement invites registrants to: “Come and hear about our unique relationship with the government of Israel. Come and hear how you can stand in a practical way with Israel in Her call to be a blessing to many nations.” The ad quotes the bible’s book of Genesis regarding Israel: “I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing.’’

Interestingly, Christian reconstructionists believe that only those who have accepted Christ as their personal saviour will be saved in the Last Judgement. Others, and one assumes this includes people of Jewish faith, will be damned if they have not accepted Christ.  This is, to say the least, an odd basis for a pro-Israel coalition.

By Dennis Gruending

I reported earlier in December that the Canadian International Development Agency (CIDA) had cut off all funding to the ecumenical justice group KAIROS. I speculated that likely it happened because KAIROS was challenging the government’s support for rapid development in the heavily polluting oil sands in Western Canada. But alert readers raised another possibility for the government’s action. Emily Dee wrote to the Comments section of Pulpit and Politics on December 12: “I agree that the criticism of the tar sands was no doubt a factor, but I think there was another reason — both Jason Kenney and Stockwell Day claim that KAIROS was anti-Semitic because they criticized Israel.” In fact, on December 16, Kenney, the Immigration Minister, was to level just such charges against KAIROS in a speech that he made in Jerusalem at a global forum for combating anti-Semitism.

Kenney is now denying that he said KAIROS was anti-Semitic, but says he made the more limited accusation that KAIROS was supporting efforts to apply economic sanctions against Israel. But for the record, here is what  the Conservative-friendly National Post quotes Kenney as saying in Jerusalem: “We have articulated and implemented a zero tolerance approach to anti-Semitism. What does this mean? It means that we eliminated the government funding relationship with organizations like for example, the Canadian Arab Federation, whose leadership apologized for terrorism or extremism, or who promote hatred, in particular anti-Semitism. We have ended government contact with like-minded organizations like the Canadian Islamic Congress, whose President notoriously said that all Israelis over the age of 18 are legitimate targets for assassination. We have defunded organizations, most recently like KAIROS, who are taking a leadership role in the boycott.” A videotaped version of Kenney’s remarks is also available. Obviously, one must assume that Kenney meant what he said and knew that it would be reported, even though he is now backpedalling.

Bullying KAIROS

KAIROS was surprised when its funding for international projects was cut off but now the organization and its church sponsors are outraged at having Kenney accuse them of being anti-Semitic, a heavily-loaded phrase that carries with it the dark resonance of the holocaust. “Minister Kenney’s charge against KAIROS is false,” KAIROS said in a statement released on December 18. “Two points need to be made: Criticism of Israel does not constitute anti-Semitism; and CIDA was developed to fund international aid and not to serve political agendas”.

Many organizations and governments have criticized the state of Israel for its long-standing and illegal occupation of Palestinian land and its continued harsh treatment of Palestinians. However, for Kenney and others any criticism of Israeli government policies is quickly branded as anti-Semitism. Ironically, there is a freer and much more robust debate within Israel’s own media and among its citizens than is possible in North America with its active pro-Israel lobby.

Church leaders speaking on behalf of faith groups that belong to KAIROS have denounced the government cuts of $7 million. Writing in The Globe and Mail, Michael Valpy reports that, in protest, members of congregations in 250 church groups across Canada “banged bells and pots and pans at their gathering for worship [on December 13].” Valpy also reports church leaders are telling him off the record that they are worried that the controversy will endanger harmony between Christians and Jewish groups.

KAIROS acts on behalf of 13 of Canada’s major churches or church-based organizations, and it includes under its umbrella the Anglican, Catholic, Christian Reformed, Lutheran, Presbyterian and United Churches, as well as the Mennonite Central Committee, the Quakers and others. KAIROS, or its predecessor groups, have received money from CIDA for 35 years to support partners working in some of the world’s difficult trouble spots, including the Middle East. When KAIROS was told on November 30 that it had been cut off, no detailed explanation was given. CIDA’s minister Bev Oda, when questioned in the House of Commons, said KAIROS lost its funding because of shifting priorities at CIDA. She said nothing then, or later, that would indicate that she believes KAIROS is anti-Semitic.

Kenney, however, is a more powerful and rigidly ideological minister. He worked in 2000 to organize the religious right on behalf of Stockwell Day in his campaign against Preston Manning for the leadership of the Canadian Alliance party.  Day won but when his leadership imploded and Stephen Harper succeeded him in 2002, Kenney became a trusted operative. When the Harper-led Conservatives became the government, Kenney was given a key responsibility in winning over new Canadians and certain religiously identified groups to support the Conservatives. One imperative has been to woo Jewish voters and their financial support. Kenney and the Conservatives have clearly chosen sides – supporting Israeli no matter what actions it undertakes. This unflinching support also plays to the fringe elements of the Christian right – who believe that Armageddon in the Middle East would fulfill what they believe is a biblical prophecy that End Times and the rapture are drawing near. Arab and Muslim Canadians have not been amused by the Conservatives’ unwavering support for Israel, but Kenney and Harper have chosen their ground deliberately.

Wedge and conquer

One would expect a national government to promote unity rather than discord, but that faint hope does not account for how the Conservatives do politics. No party in Canada is likely to receive support from a majority of voters in a country beset by regionalism and fractured parliaments. In this context, it is seen as important to mobilize and maintain your core support. One way to do it is to use wedge issues to create division and provoke  anger.  The Conservatives have used a wedge and conquer strategy in their campaigns against same sex marriage and the gun registry to name just two issues. They are using the same tactics against KAIROS and in the way they treat any criticism of the war in Afghanistan. Personal attacks are a staple against any person or group that disagrees with the government lines on anything.

Bullying Richard Colvin

I reported on November 30 about Richard Colvin, a Canadian diplomat who served in Afghanistan, and who has blown the whistle on the government’s complicity in the torture of Afghans taken prisoner by Canadian soldiers and turned over to Afghan prison authorities. The Conservative government responded by denying Colvin’s allegations and attacking his integrity. The Prime Minister and Defence Minister Peter McKay both described Colvin as essentially a dupe of the Taliban. Those ministers and Transport Minister John Baird meet most questions from the opposition parties by accusing them of sullying the integrity and efforts of Canadian soldiers. The strategy is to attack anyone who questions the actions of the military high command or the government’s behaviour as being disloyal and unpatriotic.

Colvin was a trusted civil servant and following his tour in Afghanistan he was assigned as an intelligence officer at the Canadian embassy in Washington. He made his comments when summoned to testify before a Parliamentary committee. He is being punished by the Conservatives for his diligence and honesty and his career may well be in jeopardy as a result. A group of 133 retired Canadian ambassadors has taken the unprecedented step of circulating a petition defending Colvin from his attackers. The former ambassadors say that the Conservative government is politicizing the civil service and that Colvin’s treatment will intimidate all public servants whose job has been traditionally to provide honest advice to the government and its ministers.

Haroon Siddiqui, a Toronto Star columnist, describes the government’s action in the following way: “The extent of Harper’s misuse of power becomes clearer when you realize that the Conservatives are replicating some of the worst practices of the Republicans under George W. Bush and Dick Cheney: Consolidating executive power; eviscerating the legislative branch; operating under extreme secrecy (by keeping an iron grip on information, through endless court challenges and censoring/redacting documents); riding the coattails of the military and questioning the patriotism of political opponents; and forcing out public servants who refused to fall in line.”

KAIROS and its supporters in numerous Canadian churches have chosen not to fall in line. KAIROS is continuing with its campaign to have the CIDA funding cuts restored. See their petition here. Please consider signing it.

And Merry Christmas, happy holidays – really!

By Dennis Gruending

Although I have attended Remembrance Day ceremonies at the National War Memorial in Ottawa in the past, I decided this year to support a smaller event whose theme was peace and reconciliation rather than war. On November 10th, I was one of about 300 people who heard an agonizingly sad but ultimately hopeful speech by Dr. Izzeldin Abuelaish. He is a Palestinian paediatric physician and peace advocate whose house in Gaza was struck by Israeli tank shell on January 16, 2009.

Abuelaish, a widower, was home on that day with his eight children and other family members and was scheduled to give an interview on Israeli television via cell phone. A shell fired from a tank killed three of his daughters, aged 14, 15 and 21, along with a 17-year-old niece. Shada, another daughter, and a second niece were injured. The journalist who called moments after the attack found the doctor sobbing inconsolably. “My girls, O God, They are dead,” he said and pleaded for help. The video clip was broadcast around the world. Abuelaish and his family became the face of the human suffering of Palestinians in Gaza. A ceasefire was declared two days later.

The New York Times describes Abuelaish as “a rarity, a Gazan at home among Israelis.” He told his Ottawa audience that he practiced medicine in both Gaza and Israel and that he has delivered as many Jewish babies as Palestinian ones. His tragedy has not deflected him from the path of peace and reconciliation. “I am Muslim but we have to go beyond that to think about humanity and what brings us, Muslims and Jews, together,” he told his Ottawa audience. “I believe that God is good and even tragedy is good. I assure you I am looking forward. I believe that everything is possible other than having my daughters back.”

Ed Broadbent, former leader of the New Democratic Party and a human rights campaigner, was the evening’s moderator. “As a Canadian, a father and grandfather,” Broadbent said to Abuelaish, “it is almost impossible for me to conceive of losing these children as you have lost your daughters.” Broadbent then said to the audience: “It would be easier to understand if Dr. Abuelaish came through that with dreams of vengeance. He continues to reach out to those who might be considered his enemies but he does not see them as such.” Abuelaish was nominated for the 2009 Nobel Peace Prize for his efforts to bring peace between Israelis and Palestinians.

He was in Ottawa as the guest of Potlucks for Peace, a group of about 30 Jewish and Arab people who gather monthly to share food and talk about peace in the Middle East. The group’s members do not always agree on solutions – whether, for example, there should be one state or two states in the region, or whether Israeli settlements pushed into the Palestinian West Bank are justified in the name of security. I have, at previous of their events, sensed tensions over the Israeli occupation of Palestinian lands on the one hand, and anxiety about Israeli security on the other. The potluck group appears to hold it all together through mutual respect and discipline. “We believe that out of the willingness to engage in dialogue, solutions can arise,” the group says on its website. “We hope that our very existence sends a positive message.”

Abuelaish’s story has a Canadian twist. He had been invited to the University of Toronto for a three-year medical residency and was making plans to move his eight children to Canada when his home in Gaza was shelled and his three daughters killed. Abuelaish did come to Toronto in March 2009. His 17-year-old daughter, who was injured in the attack, spent four months in hospital and is now studying computer engineering in Canada.

Abuelaish draws many of his peace analogies from his practice of medicine. “As a physician, I am not allowed ever to give up hope on a patient. We must act and we must forgive each other,” he said. “No one is perfect. We make mistakes. Forgiveness allows us to move forward.” He also said: “As a doctor, I know that hatred is a toxin. The path of light in the long run is the more efficient choice than to live with hate and be consumed with revenge”

He is an inspirational speaker in the best sense, but his response to questions indicates that he is not a politician or diplomat and is unlikely to be one those negotiating land for peace or the future of Israeli settlements. When asked during the question period if he is in favour of an economic boycott of Israel similar to that against South Africa in years past, he did not answer that question but spoke about his high hopes for peace initiatives driven by the Obama administration. Asked whether he favours a one state or a two-state solution for the region, he said the question was theoretical and fell back on a medical metaphor. “Survival is most important at the moment. The first action is to stabilize the patient. One state or two states is theoretical. There is a Palestinian nation and an Israeli nation and they must live together in peace.”

I did not attend the Remembrance Day ceremony at the National War Memorial but I watched it on television. It is always moving to see the veterans but less so the fly bys, march bys and the firing of canons. As I watched and heard the television commentary, it was all about us: our freedom, our sacrifice, our families and our heroes. Even the armed forces chaplain who spoke could invoke God’s caring and sympathy only for us. In this ceremony, there was no compassion for the other – the bride and groom and their guests in an Afghan wedding procession, for example, who were bombed to bits in 2008 by an air strike called in by NATO soldiers. No one on Remembrance Day recalls the deadly mess of war that remains for others to clean up after the troops have withdrawn – the unexploded land mines, the buildings and fields in ruins, the shrapnel embedded in flesh and the body burns from white phosphorous.

Potlucks for Peace and Dr. Abuelaish attempt to reach across a divide of fear and hatred to acknowledge and embrace the other. Our officially planned and sanctioned Remembrance Day ceremonies do not.